2 Chronicles 21:12

Authorized King James Version

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And there came a writing to him from Elijah the prophet, saying, Thus saith the LORD God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,

Original Language Analysis

וַיָּבֹ֤א And there came H935
וַיָּבֹ֤א And there came
Strong's: H935
Word #: 1 of 23
to go or come (in a wide variety of applications)
אֵלָיו֙ H413
אֵלָיו֙
Strong's: H413
Word #: 2 of 23
near, with or among; often in general, to
מִכְתָּ֔ב a writing H4385
מִכְתָּ֔ב a writing
Strong's: H4385
Word #: 3 of 23
a thing written, the characters, or a document (letter, copy, edict, poem)
מֵאֵֽלִיָּ֥הוּ to him from Elijah H452
מֵאֵֽלִיָּ֥הוּ to him from Elijah
Strong's: H452
Word #: 4 of 23
elijah, the name of the famous prophet and of two other israelites
הַנָּבִ֖יא the prophet H5030
הַנָּבִ֖יא the prophet
Strong's: H5030
Word #: 5 of 23
a prophet or (generally) inspired man
אָמַ֣ר Thus saith H559
אָמַ֣ר Thus saith
Strong's: H559
Word #: 6 of 23
to say (used with great latitude)
כֹּ֣ה׀ H3541
כֹּ֣ה׀
Strong's: H3541
Word #: 7 of 23
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַ֣ר Thus saith H559
אָמַ֣ר Thus saith
Strong's: H559
Word #: 8 of 23
to say (used with great latitude)
יְהוָ֗ה the LORD H3068
יְהוָ֗ה the LORD
Strong's: H3068
Word #: 9 of 23
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵי֙ God H430
אֱלֹהֵי֙ God
Strong's: H430
Word #: 10 of 23
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
דָּוִ֣יד of David H1732
דָּוִ֣יד of David
Strong's: H1732
Word #: 11 of 23
david, the youngest son of jesse
אָבִ֔יךָ thy father H1
אָבִ֔יךָ thy father
Strong's: H1
Word #: 12 of 23
father, in a literal and immediate, or figurative and remote application
תַּ֗חַת H8478
תַּ֗חַת
Strong's: H8478
Word #: 13 of 23
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
אֲשֶׁ֤ר H834
אֲשֶׁ֤ר
Strong's: H834
Word #: 14 of 23
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 15 of 23
not (the simple or abs. negation); by implication, no; often used with other particles
הָלַ֙כְתָּ֙ Because thou hast not walked H1980
הָלַ֙כְתָּ֙ Because thou hast not walked
Strong's: H1980
Word #: 16 of 23
to walk (in a great variety of applications, literally and figuratively)
וּבְדַרְכֵ֖י in the ways H1870
וּבְדַרְכֵ֖י in the ways
Strong's: H1870
Word #: 17 of 23
a road (as trodden); figuratively, a course of life or mode of action, often adverb
יְהֽוֹשָׁפָ֣ט of Jehoshaphat H3092
יְהֽוֹשָׁפָ֣ט of Jehoshaphat
Strong's: H3092
Word #: 18 of 23
jehoshaphat, the name of six israelites; also of a valley near jerusalem
אָבִ֔יךָ thy father H1
אָבִ֔יךָ thy father
Strong's: H1
Word #: 19 of 23
father, in a literal and immediate, or figurative and remote application
וּבְדַרְכֵ֖י in the ways H1870
וּבְדַרְכֵ֖י in the ways
Strong's: H1870
Word #: 20 of 23
a road (as trodden); figuratively, a course of life or mode of action, often adverb
אָסָ֥א of Asa H609
אָסָ֥א of Asa
Strong's: H609
Word #: 21 of 23
asa, the name of a king and of a levite
מֶֽלֶךְ king H4428
מֶֽלֶךְ king
Strong's: H4428
Word #: 22 of 23
a king
יְהוּדָֽה׃ of Judah H3063
יְהוּדָֽה׃ of Judah
Strong's: H3063
Word #: 23 of 23
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory

Analysis & Commentary

And there came a writing to him from Elijah the prophet, saying, Thus saith the LORD God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,

This verse is part of the narrative of Judah's kings, specifically addressing Complete apostasy bringing divine judgment. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection